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JoanaRSSousa

oficinas de perguntas, para crianças / para pais e filhos | formação para professores e educadores (CCPFC) | #filocri | #filopenpal

JoanaRSSousa

oficinas de perguntas, para crianças / para pais e filhos | formação para professores e educadores (CCPFC) | #filocri | #filopenpal

Tom Bigglestone: "It’s crucial this [p4c] happens in schools because they might not get this chance in other areas of their life."

The Philosophy Man is one of the projects I follow on social media (twitter, mostly). If you visit Jason and Tom's website, you can take a look on their work and their resources to work with kids, in a P4C way. Tom Bigglestone [tom@thephilosophyman.com] spared me some of his precious time, answering some questions - couldn't thank you more, Tom! 

 

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Tom first heard about P4C when he arrived at Channing School in Highgate: "I was appointed Head of Religious Education, but also had ‘philosophy’ as a weekly session on my timetable. I had a degree in Philosophy from Durham, but had never been it on a school syllabus."

 

So, how did you started working with p4c? "After muddling my way through the first few weeks, I attended a course on it and everything became much clearer. I became instantly ‘on-board’ with the enquiry process and it soon developed into my favourite lesson of the week. Since then, I continued to take the classes, and develop a curriculum for P4C as well as helping other staff to embed it in their lessons. I did the same at my next school, all while taking several other courses myself. In 2014 I completed a Walter Hines-Page Scholarship in New Jersey, where P4C began. I wanted to research the role of assessment in P4C and how - if appropriate – we can make better use of classroom assessment techniques to generate progress. I came back with enough data to write a book, and until I do, I’m incorporating my findings in my practice and training, which I deliver as part of The Philosophy Man."

 

Do you think p4c is necessary to children? Why? "It’s vital. I could write for paragraphs on why it’s so important, but I’d be regurgitating what most already know and think about P4C. So I’ll try to boil it down to one thing: Philosophy can be applied to every area of life – from politics to to personal relationships. We make decisions every day, and will do so for the rest of our lives. Philosophy helps us make wise decisions, based on reason and consideration. Wise decisions are what makes the world a better place."

 

Nowadays children have a lot of activities at school and after school. Why should we take philosophy to schools? "One can make decisions, but it’s another thing to express them.

Having P4C in school helps children find their voice, and in turn, listen to other voices. Today’s generation of children are the first in history to grow up competing for attention with a technological device. Competing for their parents’ attention, their friends’ attention, or even struggling to give their own attention to something other than a screen. P4C makes them present in the moment and causes them to be responsive to what’s being said there and then. It’s crucial this happens in schools because they might not get this chance in other areas of their life."

 

What makes a question a philosophical question – from a p4c point of view? "I asked this on at a school training session yesterday. We had come up with a range of questions in response to a stimulus, and narrowed them down to the best four or five. And I asked what they have in common – what makes a good philosophical question. The teachers’ answers were:

  • It matters to us
  • It deconstructs and questions a concept
  • Two reasonable people could disagree

 …and I couldn’t agree more. I think the first one is particularly important for doing P4C in schools. A philosophical question, to be worth pursuing, should matter. Tackling it should have some consequence – whether that’s helping the philosopher develop a skill, or helping them think more clearly about an issue. If a question is too broad, or abstract, pupils can lose interest and struggle to make any headway. “Is nothing something” is an interesting whim, but without careful facilitation there isn’t much to grab on to. It would be the role of the teacher to help pupils bring a question like this into the real world. Perhaps relating it to a more accessible concept like boredom, or empty space."

 

What’s the biggest challenge p4c faces, nowadays? "In terms of its use in the classroom, it depends on the educational environment, and this will vary from country to country. My gut instinct is to parrot the line about living in a ‘post-truth’ world, and that rigorous dissection of argument in age of fake-news’ and political spin is more important than ever before. Whilst this is crucial, this approach seems to ignore the fact there’s never really been a ‘truth world’. Information sources have always had bias, politicians have always added spin. So it wouldn’t really be responding to the ‘nowadays’ part of your question. It’s probably the amount of ideas competing for teachers’ attention. There are so many new and fresh approaches to education. Many of them lead to big gains in the classroom, perhaps others less so. It’s a matter of opinion on each. What is undeniable is the amount of CPD (Continuing Professional Development) opportunities available for teachers, and when I was full-time in the classroom it certainly left me feeling bombarded at times.

P4C is one approach that has a proven record of success and makes a meaningful difference on helping young people flourish. It’s a discipline that has shaped thousands of years of human progress. It should be put at the heart of the curriculum, but unfortunately remains an ‘approach.’ In this context, I think it’s biggest challenge is to maintain at the forefront of school development plans and not find itself squeezed out by other ideas and approaches."

 

For Tom, "there’s lots [of advices to help teachers and parents to help them deal with the children's questions] I could say here, so I’ll keep it brief. One piece of advice would be to make pupils aware that P4C is different from other lessons, in that there is not a ‘right’ answer the adult is looking for. Doing P4C isn’t a game of ‘snap’ – where they’re looking to find the answer the adult has. Rather, it is a place for genuinely open discussion where there can be several competing answers. As P4C practitioners, we are aware of this, but I think more can be done to communicate this to the pupils. There’s a risk when embedding P4C in the curriculum, especially on ‘well-being based’ subjects dealing with personal, health and social issues, that the children don’t know when they’re able to speak their mind, and when they are answering a question that has the illusion of openness, but has a recommended answer."

 

Can you share a question that surprised you? "One of my favourites was early in my teaching career. My group chose a question on gender stereotypes and toys – a very pertinent issue. There was a gap between the question choosing and the enquiry, so in preparation for our discussion, I spent hours scouring the internet for articles, news-clips and talking heads, all to stimulate the discussion and provide thought provoking new angles, if we needed them. The scene was set for an all-singing, all-dancing discussion.

 During the register, one girl in the front row turned to a friend, seemingly oblivious to the silence in the room, and said: “You know we were talking about stereotypes last week?”

“Yes?”

“I’ve been wondering… Are stereotypes formed then spread, or spread then formed?”

That symbolised was the death knell for my planning as the question quickly captured the attention of the class and lasted the whole lesson. I remained largely out of view, frantically scribbling their points down. The discussion was brilliant. It was spontaneous, organic, and most importantly, it was theirs. This may not have been the most surprising question, but certainly one of the most memorable."

 

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 bolds are my responsability

filosofar ao domingo de manhã, em família

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hoje foi dia de voltar a Benfica, para filosofar. o desafio era pensar sobre a verdade e a mentira. 

duas oficinas, dois jogos diferentes.

para a M., presença habitual nestas oficinas, a filosofia é "a joana traz umas cartas para nós fazermos um jogo. temos que fazer perguntas e dar respostas, conversamos todos sobre um tema. a joana escolhe um tema que ela acha que nós vamos conseguir perceber." 

 

e lá demos início ao jogo, entre pessoas que já conheciam as oficinas e as suas regras e pessoas que foram pela primeira vez. 

 

a oficina dos mais pequenos começou com um pequeno vídeo, com a história do Pedro e do Lobo. conhecem? pois foi assim que "aquecemos" os músculos do pensamento para o nosso jogo, onde arrumámos ideias em gavetas (imaginárias). 

 

divertimo-nos muito com o jogo. para mim foi especialmente interessante ver como, na oficina dos mais novos, as crianças quiseram fazer o papel da facilitadora, fazendo as perguntas na hora de votarmos para arrumar as cartolinas. foi espontâneo e por esse motivo eu também participei na votação, como qualquer um dos participantes. também foi nesta oficina que uma das crianças estranhou o facto das mães estarem muito caladas e não participarem muito. e disse "não é justo, também têm que dar as vossas ideias". 

 

no final, todos os participantes são convidados a falar sobre as oficianas: o que gostaram, o que não gostaram. 

uma das mães presentes confessou ter ficado surpreendida, pois não conhecia a maneira das crianças pensarem as coisas.

a mãe T. justificou o seu agrado com a oficina pelo facto de ter sentido que "nós somos adultos e achamos que temos as ideias todas arrumadas e depois quando os ouvimos falar, até ficamos a pensar duas vezes nas coisas que achamos certas."

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voltamos a filosofar em Benfica, no dia 12 de Fevereiro.

 

para receber a agenda actualizada das oficinas de filosofia, bem como outra informação relevante sobre filosofia para crianças, basta subscrever este blog, ali na coluna do vosso lado direito. 

 

 

Philosophy can teach children what Google can’t - Charlotte Blease

"Philosophy is difficult. It encompasses the double demand of strenuous labour under a stern overseer. It requires us to overcome personal biases and pitfalls in reasoning. This necessitates tolerant dialogue, and imagining divergent views while weighing them up. Philosophy helps kids – and adults – to articulate questions and explore answers not easily drawn out by introspection or Twitter. At its best, philosophy puts ideas, not egos, front and centre. And it is the very fragility – the unnaturalness – of philosophy that requires it to be embedded, not just in schools, but in public spaces.

Philosophy won’t bring back the jobs. It isn’t a cure-all for the world’s current or future woes. But it can build immunity against careless judgments, and unentitled certitude. Philosophy in our classrooms would better equip us all to perceive and to challenge the conventional wisdoms of our age. Perhaps it is not surprising that the president of Ireland, a country that was once a sub-theocracy, understands this."

 

 

artigo completo AQUI

autora: Charlotte Blease

 

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"as perguntas medem-se aos palmos?" - formação presencial, 25h (em Lisboa )

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Formadora: Joana Rita Sousa 
 
Inscrições em: https://goo.gl/D5XcRG
 
Registo: CCPFC/ACC-88459/16 (1 crédito - 25 horas)
 
Local de realização: Escola Secundária António Damásio (Lisboa) 
 
Cronograma:
 
28/01/2017   das 08:30 às 13:30h 
11/02/2017   das 08:30 às 13:30h
25/02/2017   das 08:30 às 13:30h 
11/03/2017   das 08:30 às 13:30h
18/03/2017   das 08:30 às 13:30h
 
Objectivos:
 
- Refletir sobre o os referenciais teóricos da Filosofia para Crianças e 
Jovens
- Identificar ferramentas de aprofundamento filosófico
- Identificar técnicas de questionamento
- Contribuir para o desenvolvimento profissional e pessoal dos 
professores, bem como para  as aprendizagens dos alunos

 

Organização: Centro de Formação Escolas António Sérgio 

 

Destinatários: Educadores de Infância, Professores dos Ensino Básico e Secundário,Professores de Educação Especial e outros públicos interessados.

brincadeira de criança = investigação científica?

 

"Today, science is torn between accessibility and authority. Crises of replication and claims of data-dredging appear alongside such phrases as ‘studies say’ and ‘what science tells us’. But the secret, well-known to most scientists, is that ‘science’ doesn’t ‘tell us’ anything. Science is a medium – a really effective one – not a message. Dewey saw it this way: science is less what a set of people called scientists say than it is a way of saying things. Science is a style of reasoning. This is what made children ‘little scientists’, at least originally.

The story of how science got identified with one particular method remains to be told. The question, then and now, is how far that method extends and who is capable of using it. Casting children as scientists is not about taking science down a peg. Rather, linking the scientific method and child’s play might help us imagine new ways of putting science to work in the world around us."

 

o artigo completo pode ser lido AQUI

autor: Henry Cowles

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as oficinas de filosofia e criatividade estão de volta!

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vamos estar em Benfica, no dia 15 de janeiro! 

 

Oficinas de filosofia para crianças e jovens (entre os 4 e os 14 anos) 

10h - 10h50 - jovens entre os 11 e os 14 anos
11h - 11h50 - crianças 7/10 *
12h - 12h50 - crianças 4/6 * 

* os pais, tios, avós, irmãos mais velhos... também se podem juntar a nós!


Facilitadora:
Joana Rita Sousa | filocriatiVIDAde 

Local:
GROW UP
(Benfica)

Inscrição: *
8,50 eur / criança
12,50 eur / criança + acompanhante
16,00 eur 2 irmãos + acompanhante



Pf enviar e-mail para info@joanarita.eu com os seguintes dados: 

- nome da criança e data de nascimento; 
- contacto telefónico do pai/mãe/avó (...).

A inscrição é válida após recepção de e-mail de confirmação.

Todos os participantes deverão levar consigo meias anti derrapantes: vamos sentar-nos no chão, em almofadas. 


* valor sujeito a IVA, à taxa legal em vigor

 

 

 

Laurance Splitter: "(...) we need to take their questions seriously, and check with them before assuming we know exactly what they mean."

Laurance Splitter is a reference to me and to all of you who study P4C (philosophy for children). Laurance has been working in this area since 1983/1984 and I'm really used to quote him on my academic work. 

I feel like a real rookie, next to professor Laurance. Laura D'Olimpio encouraged me to write to him, so that my blog could share with you another point of view from someone who practices #p4c, for such a long time. 

Thank you, professor Laurance!

 

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Can you recall the first time you heard about philosophy for children (p4c)? "I think it was early in 1982. I met Matthew Lipman later that year when I was taking Sabbatical leave in the USA."

 

And how did you start working with p4c? "In early 1983, I contacted the state government at the time, and showed them some of the original p4c materials written by Lipman and Sharp. Their unenthusiastic response taught me that this is the wrong place to start! So I began contacting schools and teachers and arranged to sit down with primary school children in 1984 so I could claim at least some experience of doing philosophy with children, not just talking about it. With several other volunteers, we formed the first national p4c association, based in Sydney, Australia, in 1985, at the first “teacher educator” workshop which I organized. Matthew Lipman and Ann Sharp directed this workshop, and participants included philosophers, principals and teachers from around Australia. These people were instrumental in setting up local associations and networks in their own regions over the next few years, leading to the establishment of a national federation in 1990. One thing I realized early on is that despite my own passion and commitment – indeed, because of them – it was important to set up state and regional organizations which were reasonably democratic and would outlast the particular individuals who served on them. P4c should never be any one person’s “pet” project."

 

In your opinion, what is the most important skill that a P4C teacher must have? "Along with such attitudes as a love of philosophy, a good degree of intellectual humility, and a commitment to teaching young people to think well, I think there are several key skills which are equally important, including: listening carefully, asking appropriate questions at the appropriate time, and developing an “ear” for what constitutes a philosophical direction or focus. Although it is not the teacher’s primary task to provide answers to philosophical questions (even if she thinks she knows them!), this philosophical “ear” usually requires a degree of familiarity with philosophy, so that one has a sense of the great dialogical tradition that children are invited to join. In practice, this is not always possible for classroom teachers, so it helps to have experienced philosophers on hand as well. Conversely, professional philosophers may not be particularly good teachers so, ideally, it is great when teachers and philosophers can work together."

 

Do you think p4c is necessary to children? Why? "Interpreting “p4c” broadly to mean “doing philosophy with children and adolescents”, I certainly think it is important. Since many children survive in the world without much – if any – contact with philosophy (especially if their own philosophical musings are ignored), it is too strong to say that p4c is strictly necessary. It is even possible for young people to grow into thoughtful, reasonable and respectful adults without the benefits of philosophy, but this is much more likely if they have had the benefit of being members of a community of philosophical inquiry. I say this because, in my view, such a community empowers children to think conceptually and, thereby, to appreciate the ethical, logical, metaphysical, epistemological and aesthetic dimensions of their experiences."

 

What makes a question a philosophical question – from a p4c point of view? "We seem always to come back to this “meta” question, partly because it is important, and partly because we keep rethinking the answer! As tempting as it is to refer to such features as openness, having no (universally accepted) answers, etc., I no long favour this approach, just because they are features of any kind of genuine inquiry, whether philosophical or not (scientific or historical, for example). More precisely – since others will point out that scientific questions do or will have accepted or settled answers, at least in the scientific community – I think that a good teacher of inquiry-based learning and thinking knows how to create the sense of openness – even tension – among students that comes from feeling unsettled or puzzled by the questions they explore. Coming back to the question, I tend to fall back on the idea that philosophical questions are those that deal essentially with concepts and their meanings."

 

What’s the biggest challenge p4c faces, nowadays? "I am not sure if there is one universal challenge, as a lot depends on time and circumstance. Still, I am tempted to point to the relatively recent and alarming rise in “populist” thinking that is evidenced by recent political events. Populist thinking tends to downplay such norms as reasonableness, truth and judgment in favour of looking to those who promise quick and easy solutions to problems. As the term suggests, it makes the terrible mistake of assuming that the most popular answer is the best answer, no matter if it is shown to be false or contradictory. In such an environment, many people will simply have no time or patience for the kinds of careful and deep deliberation that philosophy requires, or for the crucial idea that there is nothing noble about absolute certainty. Of course children will still be curious and ask lots of questions, but the adults who govern their lives have the power to deny them the opportunity to do philosophy, by discouraging their questions, demanding unquestioned obedience, and pushing a “dumbed-down” curriculum in schools and classrooms. There is a positive dimension to this issue. IF more children engage in philosophical dialogue and inquiry, the chances are good that they will develop both the skills required to think well, and the dispositions that accompany them, including a concern for the truth (and for telling the truth). Such children are unlikely to become “populists”!"

 

Can you give the teachers and the parents some kind of advice to help them deal with the children’s questions?

"Some questions require, or deserve, straight-forward responses (“Is Grandma coming today?”, “Is it ok to cross the road now?”, for example). But both in philosophy class and in ordinary life, those with a philosophical “ear” (as noted above) can often discern that children’s questions provide great opportunities for thoughtful discussion. In these cases, it is neither necessary nor desirable to simply “answer” their questions. As other writers have pointed out, children’s questions are often “invitations” to “play with” ideas and thoughts. Since most such questions already reflect a good deal of thinking on the child’s part, one good strategy is ask them, in turn, “What makes you ask that?” or “What are you thinking about here?”

More generally, we need to take their questions seriously, and check with them before assuming we know exactly what they mean. As for sharing our own views on substantive issues with children, I think it depends on the extent to which they have mastered or internalized the tools of deliberative inquiry. For example, if they are satisfied with what we say simply because we are the “clever” adults in charge (as teachers or parents), then they are not yet thinking for themselves."

 

This is one of my favourite questions, because I think we all have curious stories related to the children's questions. Laurance, did the children ever surprised you with a question? Can you share that question with us? "This is an empirical question that relies on my having a decent memory – something about which I am no longer so sure! But I will always remember one particular question that came up during a fourth grade class demonstration which was actually being videoed for television. It was one of my very first experiences doing philosophy with 9 year olds and I was quite nervous, particularly because the cameras were rolling throughout the lesson. We read a chapter from Matthew Lipman’s novel Pixie which raises all kinds of metaphysical issues to do with relationships, mind, space and time, etc. At the end of the reading I asked the kids if there was something they found especially interesting or puzzling – and was met with complete silence!

I have learned since then that silence can, indeed, be “golden” but back then every second seemed like an hour, and still the students seemed to have nothing to say. Finally, much to my relief, one child put his hand up. His question: “What’s that funny mark at the bottom of the page?” (pointing to a smudge made by the photocopy machine). What to do with such a blatantly non-philosophical question? Simply answer it? Ask if anyone else can answer it? Ask the questioner what made him ask that question? Fortunately, I opted to take his question seriously and wrote it up on the board with his name next to it. I explained that all questions are welcome and that this was his question which he was kindly giving to the class community. At that point several others raised their hands to ask questions which lead to some great dialogue; but they had been encouraged by that student’s willingness to break the silence and ask the first question.

 

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📷 Laurance Splitter, on facebook

⚠️ bolds are my responsability